Wednesday 20 November 2013

Philosophy // Quotes used for our script

The Faculty of Wonder

'To children, the world and everything in it is new, something that gives rise to astonishment. It is not like that for adults. Most adults accept the world as a matter of course. 

This is precisely where philosophers are a notable exception. A philosopher never gets quite used to the world. To him or her, the world continues to seem a bit unreasonable--bewildering, even enigmatic. Philosophers and small children thus have an important faculty in common. You might say that throughout his life a philosopher remains as thin-skinned as a child. 

So now you must choose, Sophie. Are you a child who has not yet become world-weary? Or are you a philosopher who will vow never to become so? 

If you just shake your head, not recognizing yourself as either a child or a philosopher, then you have gotten so used to the world that it no longer astonishes you. Watch out! You are on thin ice. And this is why you are receiving this course in philosophy, just in case. I will not allow you, of all people, to join the ranks of the apathetic and the indifferent. I want you to have an inquiring mind.'


Nothing Can Come from Nothing

These three Milesian philosophers all believed in the existence of a single basic substance as the source of all things. But how could one substance suddenly change into something else? We can call this the problem of change. 

From about 500 B.C., there was a group of philosophers in the Greek colony of Elea in Southern Italy. These "Eleatics" were interested in this question. 

The most important of these philosophers was Parmenides (c. 540-480 B.C.). Parmenides thought that everything that exists had always existed. This idea was not alien to the Greeks. They took it more or less for granted that everything that existed in the world was everlasting. Nothing can come out of nothing, thought Parmenides. And nothing that exists can become nothing. 

But Parmenides took the idea further. He thought that there was no such thing as actual change. Nothing could become anything other than it was. 

Parmenides realized, of course, that nature is in a constant state of flux. He perceived with his senses that things changed. But he could not equate this with what his reason told him. When forced to choose between relying either on his senses or his reason, he chose reason. 

You know the expression "I'll believe it when I see it." But Parmenides didn't even believe things when he saw them. He believed that our senses give us an incorrect picture of the world, a picture that does not tally with our reason. As a philosopher, he saw it as his task to expose all forms of perceptual illusion. 

This unshakable faith in human reason is called rationalism. A rationalist is someone who believes that human reason is the primary source of our knowledge of the world.'

Opposites

'Heraclitus pointed out that the world is characterised by opposites. If we were never ill, we would not know what it was to be well. If we never knew hunger, we would take no pleasure in being full. If there were never any war, we would not appreciate peace. And if there were no winter, we would never see the spring.

Both good and bad have their inevitable place in the order of things, Heraclitus believed. Without this constant interplay of opposites the world would cease to exist.'

The Big Bang

If it's a clear night, we can see millions, even billions of years back into the history of the universe. So in a way, we are going home." '

"I don't know what you mean."

"You and I also began with the Big Bang, because all substance in the universe is an organic unity. Once in a primeval age all matter was gathered in a clump so enormously massive that a pinhead weighed many billions of tons. This 'primeval atom' exploded because of the enormous gravitation. It was as if something disintegrated. When we look up at the sky, we are trying to find the way back to ourselves."

"What an extraordinary thing to say."

"All the stars and galaxies in the universe are made of the same substance. Parts of it have lumped themselves together, some here, some there. There can be billions of light-years between one galaxy and the next. But they all have the same origin. All stars and all planets belong to the same family."

"Yes, I see."

"But what is this earthly substance? What was it that exploded that time billions of years ago? Where did it come from?"

"That is the big question."

"And a question that concerns us all very deeply. For we ourselves are of that substance. We are a spark from the great fire that was ignited many billions of years ago."

"That's a beautiful thought too."

"However, we must not exaggerate the importance of these figures. It is enough just to hold a stone in your hand. The universe would have been equally incomprehensible if it had only consisted of that one stone the size of an orange. The question would be just as impenetrable: where did this stone come from?"

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